Presenting the Maypole of Wisdom

Presenting the Website Maypole of Wisdom:

The Corona virus is taking a toll on all of us, especially those least able to retreat into their homes until the worst is over.

But, beyond the health and humanitarian measures urgently needed for those affected, it also offers a chance to right historical wrongs – the abuse of our earthly home and of marginalised societies, the very people who will suffer most from this pandemic. This viral outbreak is a sign that by going too far in exploiting the rest of nature, the dominant globalising culture has undone the planet’s capacity to sustain life and livelihoods. The unleashing of micro-organisms from their animal hosts means that they must latch on to other bodies for their own survival. Humans are a part of nature – and everything is connected to everything else.

The spiritual potential of quarantine

Being alone in quarantine, devoid of friends, family, co-workers and community, a person is truly lonely. Talking on the phone, messaging and even video chatting is no substitute for being in the physical presence of others. There is no replacement for the hug, kiss or even the handshake. Just having others around gives a person a sense of security and comfort. Quarantine forces a painful loneliness.

Yet the loneliness of companionship can also create an opportunity. The loneliness of others creates the solitude of the person with God. All alone, a person is able to commune with God as never before. God is eternally listening to our voices, and God awaits our prayers.

The silence of prayer/meditation provides a person the opportunity to connect to God on the deepest of levels. Without the pressures of work, a schedule or family chores, a person can turn to God, pour their heart out and deepen their relationship with the Creator. The gaping hole of spirituality left by the absence of ritual can be filled with a more unique connection to God.

Quarantine is a challenge previously unthought of by our Sages. It is lonely and depressing. Those feelings are natural and valid. All of us in quarantine are feeling them. But taken in the right way, it can provide time and opportunity to connect with God, rethink values and recommit to the priorities that are important to us.

The Website Maypole of Wisdom:

 

 

  • Crisis of the modern world

Ego rules the world: Anti-“God”, Anti-“Humanity”, Anti-“Nature

Our civilization is in decay. Because we have blown-up our ego. Cosmic Balance has been disturbed. The Origin – Cosmic Womb/Vacuum – “doesn’t tolerate” this. With the help of Her two Cosmic Forces of “Death and Rebirth” (“Stirb und Werde” – “Die and Become”-J.W. von Goethe) She breaks down our ego-accumulations, thus restoring the Original Balance. Read More

  • Rediscovering the Sacred in our Lives and in our Times

The conference was introduced by HRH the Prince of Wales who, in a specially videotaped message recorded earlier at St. James’ Palace, spoke of the Sacred as the essential dimension of truth and therefore of understanding, and of the “crisis of perception” in the modern world:

We have lost our way because we can no longer see clearly. And so we have forgotten. A world of parts has replaced a world of wholeness. A world of separation has replaced a world of connectedness and entanglement. The secular has pushed aside the Sacred.” Read more here

  • Because Dante is Right

The incomparable greatness of the Divine Comedy shows itself not least in the fact that, in spite of the exceptionally wide range and variety of its influence—it even shaped the language of a nationits full meaning has seldom been understood.

At the time of the Renaissance, however, people did at least still debate as to whether Dante had actually seen Heaven and hell or not. At a later date, concern with the Divine Comedy dropped to the level of a purely scientific interest that busied itself with historical connections, or of an esthetic appreciation that no longer bothered about the spiritual sense of the work at all.

Thus, people fundamentally misunderstood the source upon which the poet drew for his work of creation, since the multiplicity of meaning in it is not the result of a preconceived mental construction grafted onto the actual poem; it arises directly and spontaneously out of a supra mental inspiration, which at one and the same time penetrates and shines through every level of the soul—the reason, as well as the imagination and the inward ear.

It is not “in spite of his philosophy” that Dante is a great poet; he is so thanks to his spiritual vision, and because through his art, however caught up in time it may be as regards its details, there shines forth a timeless truth, at once blissful and terrifying—in short, it is because Dante is right. Read more

  • Maypole

The maypole is a symbol of the Tree of Life and by extension the Tree.  It is cut and used in celebrations in early Spring when plant life is just starting to become abundant again, in effect when life is regenerating. The custom is to be found from Scotland and Sweden to the Pyrenees and Slav countries.

The time when the maypole is brought in depends on the place because, being symbolic of new life, it is cut when life is at its most regenerative.  Spring occurs in different months in different parts of the world, so in the UK and Saxony, for example, it is generally cut on the  1st May; in the Vosges it is the first Sunday of May;  in Sweden it is the Summer solstice. Read more here

  • Traditionalism and Folklore

By “folklore” we mean that whole and consistent body of culture which has been handed down, not in books but by word of mouth and in practice, from time beyond the reach of historical research, in the form of legends, fairy tales, ballads, games, toys,crafts, medicine, agriculture, and other rites, and forms of organization, especially those we call tribal.

This is a cultural complex independent of national and even racial boundaries, and of remarkable similarity throughout the world. . . . The content of folklore is metaphysical.

Our failure to recognize this is primarily due to our own abysmal ignorance of metaphysics and of doctrines are received by the people and transmitted by them.

 In its popular form, a given doctrine may not always have been understood, but so long as the formula is faithfully transmitted it remains understandable;

“superstitions,” for the most part, are no mere delusions, but formulae of which the meaning has been forgotten. . . . We are dealing with the relics of an ancient folk metaphysics its technical terms. . . . Folklore ideas are the form in which metaphysical wisdom, as valid now as it ever was. . . . We shall only be able to understand the astounding uniformity of the folklore motifs all over the world, and the devoted care that has everywhere been taken to ensure their correct transmission, if we approach these mysteries (for they are nothing less) in the spirit in which they have been transmitted (“from the Stone Age until now”) with the confidence of little children, indeed, but not the childish self-confidence of those who hold that wisdom was born with themselves. Read more here

  • A lifelong pilgrimage: The Mirror of Jheronimus bosch

Bosch makes art personal, on different levels, and thatmakes him modern. He was one of the first artists in the Low Countries to sign his paintings: ‘Jheronimus bosch’. It was plainly important to him that the works he left behind should be traceable to him. The Haywain (cat. 5) too was signed with his standard signature, affixed like a stamp to the bottom right of the central panel. Bosch also made his art personal, however, for those who look at it. The Haywain is so famous nowadays that it is hard to imagine that when he created it no other painting existed with this subject matter or anything remotely resembling it. We do not know of a single visual precursor for either the Haywain or the Wayfarer. Bosch created an image here that is entirely contemporary – hypermodern art from around 1510–15. Despite their moralizing content, the Haywain and the Wayfarer are not dogmatic paintings; they hold up a mirror to their viewers, to teach them to see themselves better. It was important to Bosch to make his viewers aware of how they bumble their way through life, longing for earthly things. He offered them a personal, exploratory way to realize that if they were to avoid hell and damnation they needed to turn to the good. It is also an important shift in emphasis in the approach to the question of what it means to be a good Christian. Bosch’s work is closely related in this respect to the message of the Devotio Moderna. Read more here

  • Viriditas: the greening power of the Divine – Hildegard of Bingen

Let your eye live and grow in God,
and your soul will never shrivel.
You can count on it to keep you alive . . . awake . . . tender.
—Hildegard, Letter to Archbishop Arnold of Mainz

Humanity, take a good look at yourself.
Inside, you’ve got heaven and earth, and all of creation.
You’re a world—everything is hidden in you.
—Hildegard, Causes and Cures

 

When a person does something wrong and the soul realizes this, the
deed is like poison in the soul. Conversely, a good deed is as sweet
to the soul as delicious food is to the body. The soul circulates
through the body like sap through a tree, maturing a person the
way sap helps a tree turn green and grow flowers and fruit.
—Hildegard, Scivias

Don’t let yourself forget that God’s grace rewards not only those
who never slip, but also those who bend and fall. So sing! The
song of rejoicing softens hard hearts. It makes tears of godly sorrow
flow from them. Singing summons the Holy Spirit. Happy praises
offered in simplicity and love lead the faithful to complete harmony,
without discord. Don’t stop singing.
—Hildegard, Scivias

Read more about Viriditas: the greening power of the Divine – Hildegard of Bingen

 

  • Discerning an understanding between Non-Virtues and Virtues with Pieter Bruegel the Elder

Discerning an understanding between Non-Virtues and Virtues is   needed in our times. And the works of Pieter Bruegel the Elder can help us to find an answer. Read more under construction

 

 

 

  •  Green Man, May Day and May Pole

Mythology of May Day

First we talk  about the Goddess who lies behind May Day; second will be about the bonfires of May Day Eve and third  the mythology and rituals behind the Maypole.

Since May 1 lies about halfway between the vernal equinox and the summer solstice, it was considered a good time to mark the transition into summer. Indeed, in most of medieval northern Europe (meaning the Celtic calendar), May 1 was the beginning of summer. By then the seeds for crops had just been sown (so farmers and their laborers could take a short break), and it was time to drive cattle and sheep out to their summer pastures. Both the sprouting crops and the soon-to-be pastured cattle needed divine protection from the dangers of the natural and supernatural worlds, which is why May Day developed as a holiday and took on the associated rituals and mythology that it did. And a goddess was a good figure to deal with such human concerns. Read more here

  • Saint George in devotions, traditions and prayers

Saint George is one of Christianity’s most popular saints, and is highly honored by both the Western and Eastern Churches.[1] A wide range of devotions, traditions, and prayers to honor the saint have emerged throughout the centuries. He has for long been distinguished by the title of “The Great Martyr” and is one of the most popular saints to be represented in icons.[2] Devotions to Saint George have a large following among Christians, and a large number of churches are dedicated to him worldwide.

The saint was then beheaded on April 23, 303.

And his feast day is still celebrated all over the world!

1717 years later, in the Year 2020 we ask you to pray :

The Prayer to Saint George directly refers to the courage it took for the saint to confess his Christianity before opposing authority:[63]

Almighty God, who gave to your servant George boldness to Confess the Name of our Savior Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of our Lord Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

 

 

The same sentiment is present within the following two Prayers to Saint George:[64]

St. George, Heroic Catholic soldier and defender of your Faith, you dared to criticize a tyrannical Emperor and were subjected to horrible torture. You could have occupied a high military position but you preferred to die for your Lord. Obtain for us the great grace of heroic Christian courage that should mark soldiers of Christ. Amen

 

Saint George Prayer:

 

 

O GOD, who didst grant to Saint George strength and constancy in the various torments which he sustained for our holy faith; we beseech Thee to preserve, through his intercession, our faith from wavering and doubt, so that we may serve Thee with a sincere heart faithfully unto death. Through Christ our Lord. Amen.

There is also a Prayers of Intercession to Saint George:

Faithful servant of God and invincible martyr, Saint George; favored by God with the gift of faith, and inflamed with an ardent love of Christ, thou didst fight valiantly against the dragon of pride, falsehood, and deceit. Neither pain nor torture, sword nor death could part thee from the love of Christ. I fervently implore thee for the sake of this love to help me by thy intercession to overcome the temptations that surround me, and to bear bravely the trials that oppress me, so that I may patiently carry the cross which is placed upon me; and let neither distress nor difficulties separate me from the love of Our Lord Jesus Christ. Valiant champion of the Faith, assist me in the combat against evil, that I may win the crown promised to them that persevere unto the end

The Novena to Saint George does not have a specific warrior context, but simply asks God for divine assistance and the imitation of the life of the saint:[65]

Almighty and eternal God! With lively faith and reverently worshiping Thy divine Majesty, I prostrate myself before Thee and invoke with filial trust Thy supreme bounty and mercy. Illumine the darkness of my intellect with a ray of Thy heavenly light and inflame my heart with the fire of Thy divine love that I may contemplate the great virtues and merits of the Saint in whose honor I make this novena, and following his example imitate, like him, the life of Thy Divine Son.

Read more here

  • The Allegory of Good and Bad Government

The “Allegory of Good and Bad Government” is a series of fresco paintings executed by Ambrogio Lorenzetti which are located in the Salon of Nine (or Council Room) in the Town Hall (Palazzo Pubblico) of the city of Siena. This famous cycle of pre-Renaissance painting is made up of six different scenes: Allegory of Good Government; Allegory of Bad Government; Effects of Bad Government in the City; Effects of Good Government in the City; Effects of Bad Government in the Country; and Effects of Good Government in the Country. Commissioned by the Council of Nine (the city council) and designed as a sort of political warning, aimed at members of the Council (drawn from Siena’s ruling families), to reduce corruption and misrule, these mural paintings offer a pictorial contrast between the peace and prosperity of honest rule, versus the decay and ruin caused by tyranny. Read more here

  • The Lime Tree of Wisdom project

Looking to the Spiritual vertical way, as the Maypole do, gives us an opportunity of discerning an understanding between Non-Virtues and Virtues,  needed in our times.

We need to be sincere with our selves , to be “upright” strictly honourable and  honest, as the symbol of the Maypole is. Together we can initiate and erect a maypole as various European folk festivals do, in respect of the safely coming of Spring. But as many Folklores in Europe did, to keep it more permantly,  we can plant a Lime Tree in the center of the village of on squares in the city, to keep the remenbering of  “uprightness”,of sincerity in our mind, in our heart and in our allday lives.

See  planting  The Dance Lime Tree project 

In this way,as  in many folklores of Europe, they recognize their dependance to Nature and their submission to something Higher than themselves. And happy they danced under the Lime Tree on important opportunities.  Man has always be in need of a symbol, but certainly a symbol for communality and fraternity.

The Lime Tree of Wisdom  can become again a beautiful symbol of Fraternity, and also draw strength together to face the future and a place of remembering, sharing and of coming together.  Than Maybe, this message from the Past can help us  to be able  to rediscover  the meaning of  the Eternal Spring. Or as Hildegard of Bingen call it The Greenness ( Viriditas) of our soul

The Lime Tree of Wisdom will realize a meeting place for everybody, and for all the cultures, traditions and religions. Inviting everybody to share their knowlegde and wisdom.

It will be functioning as a bridge between cultures, spiritual knowledge, folklores, art and wisdom from our interconnected world. But the project is also the intention to plan the Lime Tree of Wisdom in our heart using pollarding and pruning to make our tree stronger,  with pofound roots of “uprightness”, sincerity, love and wisdom .See more about the Lime Tree of Wisdom project

There is still more to come….

Maypole of Wisdom  is a project of  website Sufi Path of Love

Thank You

COVID-19 is taking a toll on all of us, especially those least able to retreat into their homes until the worst is over.

But, beyond the health and humanitarian measures urgently needed for those affected, it also offers a chance to right historical wrongs – the abuse of our earthly home and of marginalised societies, the very people who will suffer most from this pandemic. This viral outbreak is a sign that by going too far in exploiting the rest of nature, the dominant globalising culture has undone the planet’s capacity to sustain life and livelihoods. The unleashing of micro-organisms from their animal hosts means that they must latch on to other bodies for their own survival. Humans are a part of nature – and everything is connected to everything else.

The Nature is Speaking:

More on Nature is speaking here

…”.I would like to tell you a few things about this virus and the lessons it should teach us, all the things we should be learning. I would like to add my voice to the crowd and be heard above it.

I would like to say: fish have returned to the Venetian canals now that humans have stopped polluting them.

I would like to say: the clouds of air pollution over Italy and China have dissipated since people were prevented from causing them with their cars, planes, factories.

I would like to say: up to 80,000 premature deaths which would have been caused this way have probably been prevented in China by the shutdown of the economy.

I would like to say: carbon monoxide levels in the air above New York have collapsed by 50 percent in a single week.

I would like to say: Nature recovers swiftly when we stop our plundering of Her bounty.

I would like to say: lift your gaze, humans.

I would like to say: we can learn from this, we can change.

I am squatting in the sun on this day of the spring equinox, it is a cold sun, I am down by the pond with my children, we are watching the tadpoles squirm free of their jelly under the leafing poplars. The world is turning.”

Paul Kingsnorth is a writer living in rural Ireland.

The current pandemic is just one aspect of the human-made planetary crisis known as the Anthropocene; runaway climate change and biodiversity loss are others – and all are connected. COVID-19 confronts us with a civilizational crisis so immediate and so severe, that the only real strategy will be one that can reach into and heal the web of life.

This crisis strips away all delusional confidence in modern world notions of history, progress, humanity, knowledge, time, secularism, and our tendency to take life itself for granted. It should also caution us against responses that strip away democratic and human rights, as is happening in the name of controlling the virus in many countries, for such responses only further reduce the ability of citizens to deal with such crises.

The corona crisis signifies a civilization that is dying, but also, it shows a pluriverse of ‘other worlds’ rising up. Every crisis is an opportunity. The key question is how to remake our economy and polity in a way that respects ecological limits and works for all humanity. The answer must go beyond superficial managerial and technological fixes to deep systemic transformations that can shake up structural injustices, unsustainability, and de-futuring. We need a dramatic shift towards genuine democracy;one that places confidence in the time-tested genius of local communities and collectives.

We challenge the old eurocentric mode of existence based on separation of humans from other natural entities – us versus them, mind versus body, secular versus spiritual. By denying the essential interdependence of everything on Earth, this dualist way of thinking and being simply served to entrench the domination of masculine power over life-affirming feminine care. It paved the way for the most objectifying and harmful economy humanity has ever seen, today enshrined in a heavily militarised global neoliberal capitalist (dis)order.

The pandemic is bringing home new lessons. Economic globalization has not brought universal prosperity but ecological devastation, social disruption and inequality.

The spiritual potential of quarantine

Being alone in quarantine, devoid of friends, family, co-workers and community, a person is truly lonely. Talking on the phone, messaging and even video chatting is no substitute for being in the physical presence of others. There is no replacement for the hug, kiss or even the handshake. Just having others around gives a person a sense of security and comfort. Quarantine forces a painful loneliness.

Yet the loneliness of companionship can also create an opportunity. The loneliness of others creates the solitude of the person with God. All alone, a person is able to commune with God as never before. God is eternally listening to our voices, and God awaits our prayers.

The silence of prayer/meditation provides a person the opportunity to connect to God on the deepest of levels. Without the pressures of work, a schedule or family chores, a person can turn to God, pour their heart out and deepen their relationship with the Creator. The gaping hole of spirituality left by the absence of ritual can be filled with a more unique connection to God.

Quarantine is a challenge previously unthought of by our Sages. It is lonely and depressing. Those feelings are natural and valid. All of us in quarantine are feeling them. But taken in the right way, it can provide time and opportunity to connect with God, rethink values and recommit to the priorities that are important to us.

  • The past is the mirror of the future

Looking the horizontal way and learning from the past, as Breughel and Bosch did but also Erasmus and Goethe as many others, learning from the “Black Death” and  taking also a vertical distance to understand better the message from Eternity, wil the website Maypole of Wisdom deliver a message for our times at the intersection or cross point of the present.

Looking to the Spiritual vertical way, as the Maypole do, gives us an opportunity of discerning an understanding between Non-Virtues and Virtues,  needed in our times.

We need to be sincere with our selves , to be “upright” strictly honourable and  honest, as the symbol of the Maypole is. Together we can initiate and erect a maypole as various European folk festivals do, in respect of the safely coming of Spring. But as many Folklores in Europe did, to keep it more permantly,  we can plant a Lime Tree in the center of the village of on squares in the city, to keep the remenbering of  “uprightness”,of sincerity in our mind, in our heart and in our allday lives. In this way,as  in many folklores of Europe, they recognize their dependance to Nature and their submission to something Higher than themselves. And happy they danced under the Lime Tree on important opportunities.  Man has always be in need of a symbol, but certainly a symbol for communality and fraternity.

As the Spring Rejuvenation ritual of the  Carnaval of Binche in Belgium, the Gilles of Binche becomes for one day  the hero and symbol of Fraternity.

The Lime Tree of Wisdom  can become again a beautiful symbol of Fraternity, and also draw strength together to face the future and a place of remembering, sharing and of coming together.  Than Maybe, this message from the Past can help us  to be able  to rediscover  the meaning of  the Eternal Spring. Or as Hildegard of Bingen call it The Greenness ( Viriditas) of our soul.