The official invitation for the Coronation of The King and The Queen Consort has been revealed. Designed by Andrew Jamieson, the invitation features the Green Man, an ancient figure from British folklore, symbolic of spring and rebirth, to celebrate the new reign.
Central to the design is the motif of the Green Man, an ancient figure from British folklore, symbolic of spring and rebirth, to celebrate the new reign. The shape of the Green Man, crowned in natural foliage, is formed of leaves of oak, ivy and hawthorn, and the emblematic flowers of the United Kingdom.
The invitations for the coronation of King Charles, which were released this week, are whimsical and colorful, a riot of springtime flowers. The design, based on a British wildflower meadow, features the coats of arms for Charles and Queen Camilla and invites its recipient to “the Abbey Church of Westminster” on May 6 to witness the king and queen being anointed and crowned.
In his little-discussed 2010 book, Harmony, Charles remarks in a “call for revolution” that “it is very strange that we carry on behaving as we do. If we were on a walk in a forest and found ourselves on the wrong path, then the last thing we would do is carry on walking in the wrong direction. We would instead retrace our steps, go back to where we took the wrong turn, and follow the right path.” For, as he writes: “I cannot stress the point enough: we are travelling along a very wrong road.”
A follower of the Perennialist philosophy of René Guénon, and an admirer of the great American writer and farmer Wendell Berry, King Charles III has observed that: “Just as natural species, once lost, cannot be re-created in test tubes, so traditional, so-called ‘perennial’ wisdom, once lost, cannot be reinvented. This is the real damage being done by our disconnection, which is fast becoming all but complete in the modern world, all the while proving that the great experiment to stand apart from the rest of creation has failed.” A Christian mystic, a layer of hedgerows and protector of the soil, there is a mythic quality of identification between our King and his land which we have not experienced for some time.
For Charles III, inspired by the Orthodox Christianity of his fathers, believes sincerely that “we need to escape the straitjacket of the Modernist world view” and has for decades shared his “concern from the very start… that Western culture was accelerating away from values and a perspective that had, up until then, been embedded in its traditional roots.” As he writes: “What I could see then was that without those traditional ‘anchors’ our civilisation would find itself in an increasingly difficult and exposed position. And, regrettably, that is what has happened. This is why, ever since those disturbing days, I have expended vast amounts of energy to help save what remains of those traditional approaches. I knew they would be needed for a ‘rainy day’ which I fear is now close by.”
What is our King’s vision of a just and rightly-ordered realm? As he writes, “in the 21st century we desperately need an alternative vision… a future where food production and its distribution will have to all happen more locally to each other and be less dependent, certainly, on aircraft; where the car will become much more subordinated to the needs of the pedestrian; where our economy will have to operate on a far less generous supply of raw materials and natural resources.” It is of a land “where the character of our built environments once more reflects the harmonious, universal principles of which we are an integral part”. A King moved to write a book in which he condemns the poisoning of our seas and rivers will have much to advise a Tory government that has overseen our disastrous, squalid water system: our one-time anti-monarchist leader Liz Truss will be fortunate in such an example of what true British Conservatism, of every field and hedgerow, actually means.
Read here: Charles will be our Perennialist King, He will protect the realm from modernity
- Green man
The Green Man is most commonly depicted in a sculpture or other representation, as a face which is made of, or completely surrounded by, leaves. The Green Man is primarily interpreted as a symbol of rebirth, representing the cycle of new growth that occurs every spring.
The Green Man motif has many variations. Branches or vines may sprout from the mouth, nostrils, or other parts of the face, and these shoots may bear flowers or fruit. Found in many cultures from many ages around the world, the Green Man is often related to natural vegetation deities. Often used as decorative architectural ornaments, Green Men are frequently found in carvings on both secular and ecclesiastical buildings. In Christian churches in England, the image was used to illustrate a popular sermon describing the mystical origins of the cross of Jesus.
“The Green Man” is a popular name for English public houses, and various interpretations of the name appear on inn signs, which sometimes show a full figure rather than just the face.
Some speculate that the mythology of the Green Man developed independently in the traditions of separate ancient cultures and evolved into the wide variety of examples found throughout history.
see Green Man, May Day and May Pole
Read: The Green Man and the Wild Man
The Green Man, St George and the Dragon Power of Nature
Read also :Time of Spring in Sufism, Traditions and Folklores
– Reflections on the Significance of 6 May: Richard Gault explores the transcultural meanings of the date chosen for the coronation of King Charles III
The Green Man at Westminster Abbey. He sits on the top of the arch of the quire screen, in the centre.
Greenman, St Georges and Al Khidr: Saint George (Khidr) Slays the Dragon and Becomes a Saint
Sultan al Awliya Mawlana Shaykh Nazim al-Haqqani 2 September 2009 Lefke, Cyprus
“O Shaykh we are never hearing of green color man!”
“Yes, we must be. You are not looking east and west. Say to top people that you must do and you must look and find green men also.”
Yes there is green men, it is true. there is green man. Only one, but he is not also, his face green, but that is then Christians saying St. George, but we are saying Khidr (as) . Green man, chevalier St. George. Always in his hand he is killing a dragon. Very good. It is very very and a important symbol that they are making a figure on a horse through his hand a spear and killing a dragon. So many people they are taking only looking to that figure, but really that figure asking to teach people.
O people! That one who is a famous personality through creation, through his hand with a spear killing a giant gigantic dragon.
O people! Look what does it mean? It means that St. George going to be a saint because he killed that dragon that it is representing our egos. Killing and going to bury the same. O people! ! Enough to carry your feelings that belongs all of them to your dragon. Leave that feelings and kill that one then everyone going to be a St. George, a blessed one in the Divine Presence. And that Green Man is only one. And asking to teach people “O people! Til your most terrible enemy, the dragon is killed…but you are not taking any care of it.
As everyone knows that every prophet they were sitting on earth, not on thrones. There are some exceptions, doesn’t matter, but mostly whole prophets sitting on earth with poor people, weak people, native people, and aseer, (slaves) slave people. They were sitting with those people and that not taking honor from them but giving honor because they are trying to give something to our Lord’s creatures. They tried to make people best ones, not the worst ones. Who is working for their egoes and no other aim for them is except their dragons? Therefore don’t try to be “First Lady”or “Number One” in America, in Turkey, in England, in Russia.
Who is first one? Who is best one? Don’t think that every first one going to be best one. Everybody thinking first one. First one they claim but it is not important. Important is that one who is claiming to be best one. Are you best one? Give answer to me. To be “First One” if making you best one, bravo. If not then it is a very dangerous situation to be “First Lady”or “Number One” through nations. No. Only if you are asking our honor in Divinely Presence. Yes, you may claim, “I am first one on earth” but on heavens do you think your name written under tables of best ones? Old Testament, New Testament, Psalms and Holy Quran what there are saying? What are they teaching people? Teaching them to be best ones or worst ones? Say! Popes say! Archbishops say! Patriarchs say! Presidents say! Philosophers say! Hindus say! Buddhists you may say! The Lord of heavens asking from you to be first ones or best ones? That is the main source of troubles on earth. Read more here
Look also to St george day- 23 April
Viriditas (Latin, literally “greenness,” formerly translated as “viridity”) is a word meaning vitality, fecundity, lushness, verdure, or growth. It is particularly associated with abbess Hildegard von Bingen, who used it to refer to or symbolize spiritual and physical health, often as a reflection of the Divine Word or as an aspect of the divine nature.
“Viriditas” appears several times in Gregory the Great’s Moralia in Job to refer to the spiritual health to which Job aspires. Augustine of Hippo uses the term exactly once in City of God to describe mutability. In a collection of over a hundred 12th-century love letters, said to be those between Héloïse and Abelard, the woman uses “viriditas” three times but the man does not use it. Abelard used “viriditas” in at least one sermon, however.
Viriditas is one of Hildegard von Bingen’s guiding images, used constantly in all of her works. It has been suggested that the lushness of the imagery is possibly due to the lushness of her surroundings at Disibodenberg. Her extensive use of the term can be frustrating in its diversity of uses.
In a study of Hildegard by historian of medicine Dr. Victoria Sweet, who is also a physician, Dr. Sweet pointed out how Hildegard used the word viriditas in the broader sense of the power of plants to put forth leaves and fruit, as well as in the sense of an analogous intrinsic power of human beings to grow and to heal. Inspired by Hildegard, Dr. Sweet began to ask herself as she was treating her own patients whether anything was interfering with the viriditas or the intrinsic power to heal– to relate to healing like being a gardener who removes impediments and nourishes, in a sanctuary-like setting.
In Scivias, Hildegard focused foremost on viriditas as an attribute of the divine nature In her works the word viriditas has been translated in various ways, such as freshness, vitality, fertility, fecundity, fruitfulness, verdure, or growth. In Hildegard’s understanding, viriditas is a metaphor for spiritual and physical health, which is visible in the divine word “Homeostasis” could be considered as a more common replacement, but without the theological and spiritual connotations that viriditas has.
Read more: Hildegard of Bingen: Viriditas – the greening power of the Divine